buddha

Welcome to our Buddhist Temple and Meditation Center

Wat Buddhametta is both a Temple and Monastery, and provides a place of residence for the monastic community in Tucson, as well as a meeting place for laypeople, and facilities for the observance of Buddhist religious practices according to the Theravada tradition. Members, students and individuals interested in Buddhist religion and practice can join us for classes, ceremonies, meditation, and community services. Training is also provided for persons aspiring to join the monastic community. We offer community services including Buddhist meditation, birth blessings, Thai Buddhist weddings, and funeral & memorial services. Additionally, Tucson Buddhist Meditation Center organizes other events such as fundraising, seminars, conferences, and meditation retreats....read more

Weekly Schedule

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The Way of Mindfulness Meditation of Tucson

Session I 3:00 p.m. - 4:30 p.m.
(Guided for beginners)

Session II 6:00 pm. - 7:45 p.m.
(Silent for the experienced meditator)
Sunday
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Gentle Yoga with Jose


6:30 p.m. - 7:45 p.m.
Monday
Community Chanting Class


5:00 p.m. - 6:15 p.m.
Tuesday
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Silent Meditation Sitting

7:00 pm. - 8:30 p.m.
(Silent for the experienced meditator)
Tuesday
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Buddhist Study Group with Ajahn Sarayut

6:00 p.m. - 8:00 p.m.
Wednesday
Tai Chi and Qi Gong with Stefanie


6:15 p.m. - 7:15 p.m.
Thursday
meditation group photo
Silent Meditation Sitting

6:30 pm. - 8:00 p.m.
(Silent for the experienced meditator)
Friday
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Evening Dhamma Talk and Meditation with Ajahn Sarayut

6:00 p.m - 8:00 p.m.
1st Saturday
(Check Calendar for possible conflict)
chanting monks
All Day Silent Meditation Retreat with Ajahn Sarayut


7:00 a.m. - 5:00 p.m.
2nd Saturday
Orientation occurs on the Friday before the retreat, 6:00 - 8:00 p.m.
Space is limited. Please stop by the Temple for registration.
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Sitting Practice (Private)


6:30 a.m. - 4:30 p.m.
The Temple is open for private meditation on most days
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The Path

Of paths, the eightfold is best.
Of truths, the four sayings.
Of qualities, dispassion.
Of two-footed beings,
the one with the eyes
to see.

Just this
is the path
— there is no other —
to purify vision.
Follow it,
and that will be Mara’s
bewilderment.
Following it,
you put an end
to suffering & stress.
I have taught you this path
for knowing
the extraction of arrows.
It’s for you to strive
ardently.
Tathagatas simply
point out the way.
Those who practice,
absorbed in jhana:
from Mara’s bonds
they’ll be freed.

When you see with discernment,
‘All fabrications are inconstant’
you grow disenchanted with stress.
This is the path to purity.
When you see with discernment,
‘All fabrications are stressful’
you grow disenchanted with stress.
This is the path to purity.
When you see with discernment,
‘All phenomena are not-self’
you grow disenchanted with stress.
This is the path
to purity
.

~Dhammapada 273–279

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Full Moon Meditation
Tuesday February 7th, 2012
6:00 - 8:30 p.m.

CURRENT MOON


The full moon each month has significance to Buddhists because most important events in Buddha's life; his birth, enlightenment and passing away took place during a full moon. So please join Ajahn Sarayut in this monthly ritual.

6:00 - 6:30 p.m. Chanting
6:30 - 7:30 p.m. Meditation
7:30 - 7:45 p.m. Candlelight procession
7:45 - 8:30 p.m. Closing Dhamma talk

Community Thai Food Buffet Dinner

Saturday February 18, 2012
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Suggested Donation $10.00 per person

5:00 p.m. - 7:00 p.m.

In Loving-Kindness,
Wat Buddhametta/Tucson Buddhist Meditation Center

More Details: Call Wat Buddhametta: Tucson Buddhist Meditation Center
@ 520-745-4624

Wat Buddhametta’s Etiquette

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We have provided these etiquette guidelines for our community members who are new to Buddhism and would like to know the appropriate behavior when visiting Wat Buddhametta, Tucson Buddhist Meditation Center. The place is also a residence for Buddhist monks. Lay people visiting the temple are encouraged to develop their mindfulness and these guidelines help to support their own spiritual practice.

Buddhist temples have certain social conventions and a body language meant to convey a sense of composure, grace, and respect that help to support the spiritual practice. For people visiting the temple and unfamiliar with the etiquette, it can often feel intimidating: "I think there is a way I am supposed to behave, but I don't know what it is!" No good monk will be offended by the absence of proper etiquette. Much more important is a well-intentioned attitude. Courtesy and respect go a long way and are the basis for many of the forms of etiquette we use in the temple.

As well as promoting harmony and grace within the community, the forms of etiquette we use are also a means of training oneself in mindfulness, loving-kindness, and awareness in everyday social interactions with others and especially with the monks. The most commonly used expression of body language in the temple is the Añjali. The hands are held palm-to-palm in front of the heart and are sometimes raised to the lowered forehead. It is a gesture of respect that can be used as a greeting, a goodbye, a thank-you or when speaking with one of the monks. Lay people must not shake hands, touch, or come too close to the monks.

When visiting the Buddha room of our temple for a ceremony, meditation, class or any other service or event, please turn cell phones off or set to vibrate. The temple is sacred to Buddhists and we ask that you refrain from conversation when a monk is speaking or giving a Dhamma talk. Before a ceremony or meditation, we bow three times to show our gratitude to the Buddha, the Dhamma, and the Sangha. If you are not a Buddhist, you may bow just one time to show respect to the Buddha and the monks.

Dress can be casual but should be modest. Due to our hot climate, we allow the wearing of shorts but we prefer that they are not more than two or three inches above the knee. The wearing of tank tops is discouraged. In the temple environment dressing modestly helps to support the monks practice of living a spiritual life.

If your legs become tired when sitting, it is traditionally considered impolite to point one's feet toward the altar or the monks. You may put your legs behind you or to your side. Also, lying down or stretching out is considered inappropriate in the Buddha room. Also, books and materials about the Buddha's teachings are sacred and should not be placed on the floor or stepped over.

One should remove one's shoes when entering the temple building. The standard is to try to leave it cleaner than when you arrived. An overall attitude of care and respect for temple property is the rule.

For both men and women, we discourage strong smells such as smoke, cologne, and perfume during the time of meditation.

Do not worry about making a mistake and offending anyone. This temple is open to everyone and we want you to be comfortable. Please come with a respectful attitude and you are always welcome.

Thank you for Being Respectful
Sadhu..Sadhu..Sadhu..
…Excellent…